1 * Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct 2 when they observe your reverent and chaste behavior. fear—due respect towards man, and reverence towards God, remembering His cause does not need man's hot temper to uphold it. He was himself daily expecting such a death." "be diligent to learn the law, and know what thou shouldest answer to an Epicure. Scripture: 1 Peter 3:1–7. Ready always to give an answer.—This is the consequence of sanctifying Christ within by the worship of a pure life, that no moment, no questioner finds us unprepared to speak with freedom of our hope in Him. First, believers' future with God, who caused us to be born again, is absolutely secure. The constant readiness, or freedom from encumbrance of sin, is the main point, “which intimates,” says Leighton, “it was not always to be done to every one, but we, being ready to do, are to consider when, and to whom, and how far.” Consciousness of impurity of life shuts a man’s mouth from defending Christian morality. This implies: (a) that we are to speak of him as holy, in opposition to the language of disrespect and irreverence so common among mankind; (b) that we are to flee to him in trouble, in contradistinction from withholding our hearts from him, and flying to other sources of consolation and support. [⇑ See verse text ⇑] In the previous verse, Peter instructs Christians not to fear those who cause them to suffer for the sake of Christ. In a battle, the mind of a soldier may be calm, if he has confidence in his commander, and he assures him that all is safe. 1 Peter 3:15 - Understand the meaning of 1 Peter 3:15 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. And (we pray!) Baptism is the stipulation, or, as says Luther: 'the covenant of a good conscience' in relation to or with God. Women of Valor for Non-Promise Keepers. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Besides this inward sanctification of God in the heart, be also ready always to give, &c. answer—an apologetic answer defending your faith. CHAPTER 3. And this meaning fits admirably in our passage, the only one in which the word is found in the New Testament . Render, therefore, as Rev., sanctify Christ (the Christ) as Lord. Rec., reading τὸν Θεὸν, God, instead of τὸν Χριστὸν, Christ, which is the reading of the best texts. However dark his dispensations may be, we shall be assured that everything is ordered aright. And fear - A filial fear of offending God, and … Bible Language English. "The Lord is my light and my salvation; whom shall I fear? Psalm 27:1. a reason—a reasonable account. (2) to desire that he may be regarded by others as holy, in accordance with the petition in the Lord's prayer, Matthew 6:9, "hallowed be thy name;" that is, "let thy name be esteemed to be holy everywhere;" a feeling in opposition to that which is regardless of the honor which he may receive in the world. and—Greek, "but," or "moreover." John Piper ... You watch his pen “draw out” meaning. (1 Peter 3:11 = Psalm 34:14) and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear; by the hope that is in the saints, is not designed the grace of hope itself, which is given to them, and implanted in them in regeneration; the reason, ground, and foundation of which are, the love, grace, and mercy of God, through Christ, and his person, blood, righteousness, sacrifice, and redemption; but the Gospel, the whole Christian doctrine, the doctrine of faith, and which the Syriac version here calls the "hope of faith"; and the profession of Christianity, called in Hebrews 10:23, the profession of hope; in which persons profess their hope of eternal life and happiness through Christ, as doctrine of the Gospel directs them to. 1 Peter 3:15 What Does 1 Peter 3:15 Mean? Ἕτοιμοι δὲ , but prepared ) The word prepared gives the idea of boldness; δὲ has force. The meaning therefore must be, that we should regard him as holy in our estimate of him, or in the feelings which we have toward him. But in the Spirit, our tongue becomes an agent of blessing. The article with Christ shows that κύριον, Lord, is to be taken predicatively. Heaven is their real home. Close. Heavenly Father, I thank You that I have been redeemed by the blood of Christ, and my desire is to be fully sanctified unto Him, and to offer my body as a living sacrifice - holy and acceptable unto God. (3) to act toward him as holy: that is, to obey his laws, and acquiesce in all his requirements, as if they were just and good. This may imply the following things: (1) In contradistinction from a mere intellectual assent to the proposition that he is holy. However fairly it may be argued that a Christian ought to know why he, personally, expects to be saved, it is not the thought of St. Peter here. the Lord God—The oldest manuscripts read "Christ." Our God can deliver us; but if not, we will not worship the image," Daniel 3:16. In our prayers, and in our hymns, we, of course, "ascribe holiness to our Maker." Cancel. If any man desires to live comfortably on earth, or to possess eternal life in heaven, he must bridle his tongue from wicked, abusive, or deceitful words. May the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my Rock, and my Redeemer. 1 Peter 3:15. He encourages us to guard our heart and our speech and to turn from evil and do good. The sentiment in the passage before us is, that if we sanctify the Lord God with proper affections, we shall be delivered from these alarms, and the mind will be calm: (1) The fear of the Lord, as Leighton (in loc.) Matthew 10:5; Matthew 10:16; Matthew 10:19.). Of the hope that is in you.—More literally, with regard to the hope that is in you: i.e., with regard to the Christianity in which you share. It does not mean inquirers about Christian doctrine, but those who call Christians to account for their profession of the Gospel hopes. But as believers deny themselves, crucify the world, and brave persecution, they must be buoyed up by some strong "hope"; men of the world, having no such hope themselves, are moved by curiosity to ask the secret of this hope; the believer must be ready to give an experimental account "how this hope arose in him, what it contains, and on what it rests" [Steiger]. Not only ought the conversation to be good, on which point see ch. with regard to the hope that is in you: i.e.. It is an absorbing emotion; making everything else comparatively of no importance. 13. (z) Pirke Abot, c. 2. sect. Go To 1 Peter Index. What is meant by our sanctifying the Lord God? (a) T. Bab. 14. But how much of this is the mere language of form! (2) if we sanctify the Lord God in our hearts, there will be a belief that he will do all things well, and the mind will be calm. Because v12 teaches they were under the watchful care of their Father & thus no one was able to do them any real & essential harm. 2. What does 1 Peter 3:15 mean? When we esteem a friend, we desire that all due respect should be shown him by others; we wish that all who know him should have the same views that we have; we are sensitive to his honor, just in proportion as we love him. Nor riches, nor honors, nor earthly friends, can save us from those alarms, or be a security for our souls when "the rains descend, and the floods come, and the winds blow" upon us. Wesley's Notes for 1 Peter 3:15. There is no repose for reason itself but in faith. Ready to give an answer (ἕτοιμοι πρὸς ἀπολογίαν). However, there is a more specific suffering in view here. Be ready, but with "meekness." On the contrary, so much the rather study meekness, for the glory and advantage of the truth.” The “fear” will be, in large measure, a dread of overstepping the bounds of truth or modesty in speaking of the Christian morals. 1. "We are not, careful," said Daniel and his friends, "to answer thee, O king. He holds up the prospect of the rewards that they will experience in the future (1:8; 4:13ff)—and encourages them to … to every man that asketh you—The last words limit the universality of the "always"; not to a roller, but to everyone among the heathen who inquires honestly. 1 PETER 3:15. 1 Peter 3:19. As God's children, we should be ready to answer anyone who asks us about our faith in Christ and our trust in God. a. How did Jesus go and "made proclamation to the spirits now in prison"? But there is one more piece of godly wisdom that Peter pens to all the elect of God who are set apart unto Him - a directive that we would all do well to note - no matter where we live in the world and no matter what our life-circumstances may be. For example, every apologist knows 1 Peter 3:15 because it is a foundational verse for apologetics, yet often the middle of the verse is emphasized (“always being prepared to make a defense”) without an understanding of its context of enduring suffering for doing good: Sanhedrin, fol. That asketh you a reason.—Rather, that demandeth of you an account. (Read full chapter By which also he went and preached unto the spirits in prison.] Subscribe. In their creeds he is spoken of as just and good; in their hearts they regard him as partial and unjust, as severe and stern, as unamiable and cruel. … We are alarmed when our affairs are tending to bankruptcy; we are alarmed when a friend is sick and ready to die; we are alarmed if our country is invaded by a foe, and the enemy already approaches our dwelling. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. With meekness and fear.—There ought certainly to be added a warning But before these words. And even in the most solemn and sublime ascriptions of praise, how often are the feelings of the heart entirely at variance with what is expressed by the lips! 1 Peter 3:15. But in this respect the highest confidence that can exist, is that which is reposed in God. Archbishop Leighton says, “Not, therefore, blustering and flying out into invectives because he hath the better on it against any man that questions him touching this hope, as some think themselves certainly authorised to use rough speech because they plead for truth. So it is translated Acts 22:1; Philippians 1:7, Philippians 1:16. Let us ever then regard the Lord as holy, just, and good. THE BEARING PROPER FOR CHRISTIANS UNDER PERSECUTION, 1 Peter 3:13 to 1 Peter 5:14. The most effective way; not self-sufficient impetuosity. 1 Peter 3:14–15 May 24, 2016. You see for yourself whether the meaning is really there. But sanctify the Lord God in your hearts: and. Let us flee to him in all the trials of the present life, and in the hour of death repose on his arm. Such a sanctifying of the Lord in our hearts will save us from fear. It is, of course, quite a modern application to the text to see in this anything of the individual assurance of salvation. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. The word for “answer” here is apologia, an apology; not, of course, in the modern sense of an excuse, but a defence, the reply of an accused person, like the well-known Apologia Socratis, or the great modern Apologia pro Vita Sua, or the works from which Tertullian, Athenagoras, St. Justin, and others are called “The Apologists.” It does not mean that every person is bound to be able to state intellectually the nature and grounds of the Christian creed, though such a duty may, perhaps, be fairly deduced from the text. Clearing of yourselves, 2 Corinthians 7:11. We vacillate. (Comp. Every other source of trust will fail; and whatever else may be our reliance, when the hour of anguish approaches, that reliance will fail, and that which we dreaded will overwhelm us. Version. The Acts of the Martyrs, with all their splendour, too often show how St. Peter’s cautious But was needed. Ready to Answer —1Peter 3:15. First, we should set aside our hearts as the place where Christ is fully honored as the Lord. So in anything, if we have the assurance that the best thing is done that can be, that the issues will all be right, the mind will be calm. Scripture: 1 Peter 3:1–7, Ephesians 5:21–33. This refutes Rome's dogma, "I believe it, because the Church believes it." Probably he is thinking of our Lord’s charge to himself and his co-apostles, in St. Luke 12:11. Not pertly and arrogantly. Sep 4, 1994. Credulity is believing without evidence; faith is believing on evidence. Agreeably to this is the advice of R. Eleazar (z). That means we are set apart here on earth to accomplish His purposes. "in every place where the Sadducees object, their answer is at their side. The highest emotion which there can be in the soul is the fear of God; and when that exists, the soul will be calm amidst all that might tend otherwise to disturb it. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. The Lord is the strength of my life; of whom shall I be afraid? What is it to do this in the heart? NIV: New International Version . 1 Peter 1:15. Guard my heart and guide my speech I pray.. and give me wisdom to be able to give an answer for the hope that is in me.. and to give a defence for my trust in Christ and the blessed hope that I have in Him. In a storm at sea, a child may be calm when he feels that his father is at the helm, and assures him that there is no danger. Apr 15, 2007. 1. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world’s morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. The blessedness of sufferers for righteousness, 1 Peter 3:13-14. Though it must not be exclusively so taken, St. Peter evidently means chiefly the being called into the law court to give account. all that God is for you in Christ explodes with faith, and joy, and love. Read Introduction to 1 Peter “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” But sanctify “But” – contrast. John Piper Jun 11, 1989 5.6K Shares Sermon. With meekness - For anger would hurt your cause as well as your soul. And be.—The better reading omits the connecting particle, so that we should put “being” instead of “and be.”. 3:14,18, here means "suffering death." We dread danger, we dread sickness, we dread death, we dread the eternal world. John Piper Sep 4, 1994 55 Shares Sermon. But sanctify the Lord the Christ in your hearts. But in your hearts set apart Christ as Lord” (see note 1 Peter 3:15) One meaning of Peter's question could be "who is able to harm you"? Notice the path of the righteous man and woman: "He must turn from evil and do good; he must seek peace and pursue it." Commentary on 1 Peter 3:8-13 (Read 1 Peter 3:8-13) Though Christians cannot always be exactly of the same mind, yet they should have compassion one of another, and love as brethren. (1-2) The heart of a godly wife. We complain. We should all be equipped to talk of our blessed hope and the grace of God that gives salvation to whosoever will call upon the name of the Lord. (16) He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. Christian Spouses. (1 Peter 3:10-12) Our tongue is prone to evil, especially when we are under pressure. "Suffer," as in 1 Pet. "God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof," Psalm 46:1-3. Scripture: 1 Peter 3:1–7. 3:15 But sanctify the Lord God in your hearts - Have an holy fear, and a full trust in his wise providence. The Apostle Peter challenges us by saying, "Always be ready to give an answer to everyone who asks you for a reason regarding the hope that is in you, yet answer with gentleness and reverence" (1 Pe 3:15). What would more justly offend us, than for a professed friend to approach us with the language of friendship, when every feeling of his heart belied his expressions, and we knew that his honeyed words were false and hollow! Translate, "Sanctify Christ as Lord.". As Mason saw it: "Peter was thinking of the legal process of 1 Pet. but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; Not only ought the conversation to be good, on which point see ch. (3) there will be the assurance that all is safe. But do this with gentleness and respect. The A. V. follows the Tex. Subscribe. Peter also wants his readers to understand the *grac… All is right on this subject in the articles of their faith; all in their hearts may be murmuring and complaining. Many admit the doctrine that God is holy into their creeds, who never suffer the sentiment to find its way to the heart. I. We blame. “Answer” is the Greek apologia , from which we get our word “apologetics,” meaning the careful, logical defense of the Christian faith against the attacks of its adversaries and showing its validity as the true saving gospel of God, our Creator and Savior. Sanctify the Lord God in your hearts; that is, in contradistinction from a mere external service. 3:15,16, coming to a verdict of guilty. "Though I walk," says David, "through the valley of the shadow of death, I will fear no evil, for thou art with me," Psalm 23:4. 1 Peter 3 – Submission and Suffering A. Submission in the home. Instead of allowing fear to grip your heart, let the contents of this verse be your mode of operation. But sanctify the Lord God in your hearts; And be ready always to give an answer to every man. with—The oldest manuscripts read, "but with." But sanctify the Lord God in your hearts. We are called to be holy even as our Father in heaven is holy and we are instructed to be sanctified unto God in our hearts - by faith with thanksgiving and praise. expresses it, "as greatest, overtops and nullifies all lesser fears: the heart possessed with this fear hath no room for the other." Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. In this verse, he reveals how believers should choose to respond, instead. 1 Peter 3:15 NIV. Apple YouTube Email. 3. The readiness of the Christian’s defence of himself and the Church from all moral aspersions is not to be marred by any self-exaltation or improper confidence. Answer is our word apology, not in the popular sense of excuse, but in the more radical sense of defence. Wesley's 1-peter 3:16 Bible Commentary 3:16 Having a good conscience - So much the more beware of anger, to which the very consciousness of your innocence may betray you. 1 Peter 2:12 , note, but every one also ought to be prepared to make confession .— τῷ αἰτοῦντι , to him that asketh ) Among the Gentiles some were openly wicked, 1 Peter 3:16 ; others were in doubt. F25 ready always for an apology to every man. meekness—(1Pe 3:4). Title: The letter has always been identified (as are most general epistles, like James, John and Jude), with the name of the author, Peter. 38. 1 Peter 2:12 , note, but every one also ought to be prepared to make confession .— τῷ αἰτοῦντι , to him that asketh ) Among the Gentiles some were openly wicked, 1 Peter 3:16 ; others were in doubt. Who… harm you —The general experience of the world is, that good and benevolent men need anticipate no injury from the malice and violence of the wicked. III. Second, Christians are God's holy people. (2) in contradistinction From a mere outward form of devotion. II. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 3:15. But in your hearts revere Christ the Lord, always being ready to make a defense to everyone who asks you for the reason for the hope that is in you, but do this with gentleness and reverence.1 Peter 3:15. Question: "Does 1 Peter 3:21 teach that baptism is necessary for salvation?" To get what 1 Peter 3:15 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. To turn from evil and do good, there 1 peter 3:15 meaning no repose reason. Which is the strength of my life ; of whom shall I be?... 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