When you’re in rough waters, you will not go down. The Redeemer of Israel - But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine. There has been much variety, as has already been intimated, in the interpretation of this, and in regard to the time and events referred to. One of them must perish; and God chose that Egypt, though so much more mighty and powerful, should be reduced to desolation in order to deliver his people. All around is the evidence of the objective reality that God is working. Therefore will I give men for thee - As in the case of Egypt, Ethiopia, and Seba Isaiah 43:3. diverted him from the siege of Jerusalem for a time, and caused He was Yahweh their God. Isaiah 43:2 (King James Version) 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: When thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. This may be used as a striking illustration of the atonement made for sin, when the Lord Jesus, the expiatory offering, was made to suffer in the stead - ἄλλαγμα allagma - of his people, and in order that sinners might live.And if God's giving up the Egyptians to destruction - themselves so guilty and deserving of death - in order to save his people, was a proof of his love for them, how much greater is the demonstration of his love when he gives his own holy Son to the bitter pains of death on a cross, in order that his church may be redeemed! ) or rather to the overthrow of the Ethiopians in the time of Since thou wast precious in my sight. Isaiah 43:3. You will experience difficulty in this life. 10. the Jews had a respite, ( 2 Kings 19:9 trouble; and therefore need no doubt of his presence and support Chronicles 14:9-13 ) or to the king of Assyria, perhaps Let all the nations be gathered together, and let the people be assembled. According to Josephus (Ant. (Isa 43:8-9) The nations and the people of Israel are called to either prove their case or accept God's. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you;when you walk through fire you shall not be burned, and the flame shall not consume you. Vitringa explains it of Shalmaneser's design upon the kingdom of Judah, after he had destroyed that of Samaria, from which he was diverted by carrying the war against the Egyptians, Cusheans, and Sabeans. For God is giving a reason why his people might expect protection, and the reason here is, that he had been their deliverer, and that his purpose to protect them was so fixed and determined, that he had even brought ruin on nations more mighty and numerous than themselves, in order to effect their deliverance.The argument is, that if he had suffered Egypt, Ethiopia, and Seba to be desolated and ruined instead of them, or in order to effect their deliverance, they had nothing to fear from Babylon or any other hostile nation, but that he would effect their deliverance even at the expense of the overthrow of the most mighty kingdoms. He was not only the true God, but he was the God who had entered into solemn covenant with them, and who would therefore protect and defend them.The Holy One of Israel - It was one of his characteristics that he was the God of Israel. For I Yahweh your God, the Holy One of Israel, and your Savior, give Egypt as a ransom for you, Cush and Seba in your place. International Standard Version. The noun (כפר kôpher) means:1. I gave Egypt for thy ransom — Some think this was fulfilled when God smote the firstborn and others in Egypt, and afterward drowned Pharaoh and his host in the Red sea, for the safety and benefit of his people. Ethiopia and Seba for thee; For I am the Lord thy God, the Holy One of Israel, thy The word נתתי nâthattı̂y - 'I gave' is rendered by Gesenius (Commentary in loc. MEV. (When you are over your head in worrie's,God is with you. He shall bring forth judgment unto truth.” There is a beautiful double meaning in the word for reed (qaneh). When you pass through the waters, I will be with you; and when you pass through the rivers, they will … For I am the LORD thy God, the Holy One of Israel, thy saviour; I have given Egypt as thy ransom, Ethiopia and Seba for thee. Or as there are some reasonable objections to this opinion, perhaps it may mean more generally that God has often saved his people at the expense of other nations, whom he had, as it were in their stead, given up to destruction. thy ransom; It is not improbable that the prophet here refers to the facts referred to in that chapter, and the destruction which it is there said would come upon that land.And Seba - This was the name of a people descended from Cush Genesis 10:7; and hence, the name of the country which they occupied. Isaiah 43:3 Translation & Meaning. Jehovah’s valuation of His people. In Isaiah 43:16-17, Israel is told to look to the past by remembering the great things God did for them at the Red Sea. 15); and that he then entered into, and subdued Ethiopia and Meroe (Strabo xvii. As the saints are; not that they are valuable in themselves; they have no intrinsic worth in them; they are in no wise better than others; they are of the same mass and lump with others; they are of the fallen race of Adam, and are earthly and simple as he was; nor are they precious in their own sight, and much less in … It is derived from כפר kâphar - whence the Latin cooperio; the Italian coprire, the French couvrir; the Norman coverer, and converer; and the English cover, and means literally to cover; to cover over; to overlay with anything, as pitch, as in Genesis 6:14. He observes that although Cyrus did not conquer them, yet that it was done by his successors. Salem Media Group. Israel is first exhorted not to fear (43:1-7) because God formed them and called them in the past; and because they are precious to Him they will be regathered from the whole earth. i. A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE.Severe rebuke (Isaiah 42:18-25) is followed, as so often in Isaiah (Isaiah 1:25-27; Isaiah 4:2-6; Isaiah 9:1-16, etc. So the Syriac, 'I gave Egypt in thy place.' 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. Isaiah 43:3-4. Asa, ( 2 In regard to Egypt, however, I think the case is clear. Cross References Proverbs 11:8 The righteous is delivered from trouble, And it comes to the wicked instead. Isaiah 43:3, ESV: "For I am the LORD your God, the Holy One of Israel, your Savior.I give Egypt as your ransom, Cush and Seba in exchange for you." Saviour, Verses 1-28. See Isaiah 20:1-6 and Isaiah 37:9. For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt for your ransom, Ethiopia and Seba for you. For I am the Lord your God, the Holy One of Israel, your Savior. In regard to this country, see the note at Isaiah 18:1. Tirhakah king of Ethiopia coming against him to war, which Isaiah 43:3 Israel's Only Savior. I’d sell off the whole world to get you back, trade the creation just for you. He was the God of Israel; and as it was presumed that a god would protect his own people, so he bound himself to deliver them.Thy Saviour - This was another characteristic. He had saved them in days of peril; and he had assumed toward them the relation of a Saviour; and he would maintain that character.I gave Egypt for thy ransom - This is a very important passage in regard to the meaning of the word 'ransom.' mind past experiences of his goodness, to encourage their faith NASB (UPDATED)TEXT: 27:1 Isaiah 45:15 (NASB) In Isaiah 43:3 God promised that Egypt and Cush would be their ransom and in verse 14 He repeats the promise. Proud member 1. ii. ISAIAH 9:2-3. A ransom; a price of redemption, or an expiation; so called because by it sins were covered over, concealed, or removed Exodus 29:36; Exodus 30:10, Exodus 30:16. It was probably anciently called Seba, and was conquered by Cambyses, the successor of Cyrus, and by him called Meroe, after his sister. 10. Thus the Ethiopians, Egyptians, and Sabeans were delivered into the hands of the Assyrians as a ransom for Israel. It has, by many, been supposed to refer to the invasion by Sennacherib, who, when he was about to fall upon Jerusalem, turned his arms against the Egyptians and their allies, by which means Jerusalem was saved by devoting those nations to desolation. 3 For I am the LORD your God, The Holy One of Israel, your Savior; f I gave Egypt for your ransom, Ethiopia and Seba in your place. Ant. ; Jos. There still remain the ruins of a metropolis of the same name, not far from the town of Shandy (Keppel's Travels in Nubia and Arabia, 1829). Isaiah 43:3-4 (KJV) 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. ransom for them; see ( Proverbs I give Egypt as your ransom, Cush and Seba in exchange for you. I cannot help thinking this to be a very rational solution of the text. Proverbs 21:18 2), it seems to have been Meroe, a province of Ethiopia, distinguished for its wealth and commerce, surrounded by the two arms or branches of the Nile. "I am the LORD your God, the Holy One of Israel, your Redeemer. ), by comfort and consolation.Israel is assured that God has not cast him off, and promised the comfort of the Divine presence during the existing tribulation (verse 2), and. It seems to have been so from Isaiah 45:14." Popular videos include worship music from your favorite Christian artists, cute videos with adorable kids and animals, The Jewish people were in captivity in Babylon. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. But the word properly refers to the past time, and the scope of the passage requires us to understand it of past events. ii. In particular, he refers to the fact that Cambyses invaded and subdued Egypt (Herod. It is a fascinating – and instructive – switch between Isaiah 43:16-17 and Isaiah 43:18. 43:3 I gave Egypt - This was fulfilled when the king of Assyria, Esar - haddon, who designed to revenge his father's disgrace, upon the Jews, was diverted and directed by God to employ his forces against Egypt, and Ethiopia, and Seba. Called thee— By the name of God's people, which was as proper and peculiar to them, as the name of Israel. 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. This shows the severity of their fall from greatness. Salem Media Group. Pitch, as a material for overlaying Genesis 6:14.3. 3 For I am the Lord your God, the Holy One of Israel, your Savior. One who believes can read Scripture and perceive the truth of God promises, as events and surroundings agree with the Word of God and our faith. I give Egypt as your ransom, Cush and Seba in exchange for you. Isaiah 43:3 Context. EXPOSITION. That it was near to Ethiopia is apparent from the fact that it is mentioned in connection with it (compare Psalm 72:10; Isaiah 45:14 : Herod. abs. You’re mine. him to turn his forces upon the Ethiopians and Sabeans, whereby "Did not Cyrus overcome these nations? He was not only the true God, but he was the God who had entered into solemn covenant with … But first a little history lesson. I. The Hebrew is נָתַתִּי and parsed as Qal Perfect. Created— That made thee his people, and that in so miraculous a manner as if he had created thee a second time. This site is a proud member of the Salem Web Network, a subsidiary of The Savior of IsraelBut now, O Jacob, listen to the Lord who created you.O Israel, the one who formed you says,“Do not be afraid, for I have ransomed you.I have called you by name; you are mine. I’ve called your name. The exact historical facts in the case cannot be clearly made out; nor is this to be wondered at, that many things of this nature should remain obscure for want of the light of history, which in regard to those times is extremely deficient. Isaiah 43:3 . (Read Isaiah 43:1-7) God's favour and good-will to his people speak abundant comfort to all believers. KJ21. In this verse, God is telling the Jewish people that He will be with them in their most troubling times, supporting them through them, giving them the strength to move beyond them and delivering them out of danger without harm. For I am the Lord thy God - This verse continues the statement of the reasons why he would protect them. 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